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Nature and Culture: A New World Heritage Context
(International Journal of Cultural Property, 2008)
The understanding of the relationship between culture and nature as
manifested in the UNESCO declarations and practices has changed over the
last few years. The World Heritage Convention is continuing to evolve ...
Cyberimperialisme et marginalisation des autochtones au Canada
(Institut National de la Recherche Scientifique INRS Urbanisation, Culture et Société, 2000)
Les populations indigènes du Canada seraient-elles sujettes, comme les. autres populations du Canada, à un « cyberimpérialisme » insidieux, qui menace de dénaturer et de marginaliser leurs cultures, voire de les éliminer ...
Vernacular Song, Cultural Identity, and Nationalism in Newfoundland, 1920-1955
(Canadian Folk Music/Musique folklorique canadienne, 2006)
Although a force in Newfoundland politics and culture, nationalist sentiment was not strong enough in 1948 to prevent
confederation with Canada. The absence among many Newfoundlanders of a strong sense of belonging to an ...
(2001). Luce Irigaray, Entrustment and Rethinking Strategic Organizing.
(Critical Management Conference, Manchester, England, 2001)
Why are women and women’s needs persistently marginalized, even in projects designed to alleviate that? Why has there been such difficulty in translating the rhetoric of women’s right to shape society into reality? Feminist ...
Metis Studies : The Development of a Field and New Directions
(University of Alberta Press, 2001)
Until recently, sources for Mets studies have been few both for classroom use as well as academic reflection. Lately, there has been a virtual explosion of interest, although largely among non-Mets historians. Now this to ...
Time for a Change? The Alberta Historical Resources Act
(Legacy Magazine, 2000-01)
The Alberta Historical Resources Act was a product of several well-attended hearings during 1970-71, chaired by Richard G. Forbis, a leading archaeologist and professor at the University of Calgary. Intended to preserve ...
Who matters? Public history and the invention of the Canadian past
(Acadiensis, 2000)
There is no longer any real dispute that the past, as distinct from traditions, is an invention based on a careful selection of apparently empirical evidence. Historians now accept that there is no "ultimate" truth; there ...
(2005). Unlocking Hierarchy: Luce Irigaray, Entrustment and Contiguity
(EGOS: European Group for Organization Studies Conference, 2005)
In this paper I want to address a central conundrum in non-hierarchical organizing: How do we both recognize difference—that we are not all the same—without subjecting difference to its standard placement in our symbolic ...
Merchants, Mining, and Concessions on Nicaragua's Mosquito Coast: Reassessing the American Presence, 1893-1912 Penultimate versions before editing
(Journal of Latin American Studies, 2002)